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Articles and Events

  • Five things to Know about Advent


    What is the Purpose of Advent?

    Advent is a season on the Church’s liturgical calendar–specifically, it is as season on the calendar of the Latin Church, which is the largest Church in communion with the pope.

    Other Catholic Churches–as well as many non-Catholic churches–have their own celebration of Advent.

    According to the General Norms for the Liturgical Year and the Calendar:

    Advent has a twofold character:

    • as a season to prepare for Christmas when Christ’s first coming to us is remembered;
    • as a season when that remembrance directs the mind and heart to await Christ’s Second Coming at the end of time.

    Advent is thus a period for devout and joyful expectation [Norms 39].

    We tend to think of Advent only as the season in which we prepare for Christmas, or the First Coming of Christ, but as the General Norms point out, it is important that we also remember it as a celebration in which we look forward to the Second Coming of Christ.

    Properly speaking, Advent is a season that brings to mind the Two Comings of Christ.


    What Liturgical Colors Are Used in Advent?

    Particular days and certain types of celebrations can have their own colors (e.g., red for martyrs, black or white at funerals), but the normal color for Advent is violet. The General Instruction of the Roman Missal provides:

    The color violet or purple is used in Advent and Lent. It may also be worn in Offices and Masses for the Dead [346d].

    In many places, there is a notable exception for the Third Sunday of Advent, known as Gaudete Sunday:

    The color rose may be used, where it is the practice, on Gaudete Sunday (Third Sunday of Advent) and on Laetare Sunday (Fourth Sunday of Lent) [GIRM 346f].


    Is Advent a Penitential Season?

    We often think of Advent as a penitential season because the liturgical color for Advent is violet, like the color of Lent, which is a penitential season.

    However, in reality, Advent is not a penitential season. Surprise!

    According to the Code of Canon Law:

    Can.  1250 The penitential days and times in the universal Church are every Friday of the whole year and the season of Lent.

    Although local authorities can establish additional penitential days, this is a complete listing of the penitential days and times of the Latin Church as a whole, and Advent is not one of them.


    When Does Advent Begin and End?

    According to the General Norms:

    Advent begins with evening prayer I of the Sunday falling on or closest to 30 November and ends before evening prayer I of Christmas [Norms 40].

    The Sunday on or closest to November 30 can range between November 27 and December 3, depending on the year.

    In the case of a Sunday, Evening Prayer I is said on the evening of the preceding day (Saturday). According to the General Instruction of the Liturgy of the Hours:

    96. Evening prayer, celebrated immediately before Mass, is joined to it in the same way as morning prayer. Evening prayer I of solemnities, Sundays, or feasts of the Lord falling on Sundays may not be celebrated until after Mass of the preceding day or Saturday. 

    This means that Advent begins on the evening of a Saturday falling between November 26 and December 2 (inclusive), and it ends on the evening of December 24th, which holds Evening Prayer I of Christmas (December 25th).


    What is the Role of Sundays in Advent?

    There are four Sundays of Advent. The General Norms state:

    The Sundays of this season are named the First, Second, Third, and Fourth Sundays of Advent [Norms 41].

    We have already mentioned that the Third Sunday of Advent has a special name–Gaudete Sunday. Gaudete is the Latin word for “Rejoice,” which is the first word of the introit of the Mass for this day.

    The Church ascribes particular importance to these Sundays, and they take precedence over other liturgical celebrations. Thus the General Norms state:

    Because of its special importance, the Sunday celebration gives way only to solemnities or feasts of the Lord. The Sundays of the seasons of Advent, Lent, and Easter, however, take precedence over all solemnities and feasts of the Lord. Solemnities occuring on these Sundays are observed on the Saturdays preceding [Norms 5].

    You also cannot celebrate Funeral Masses on the Sundays of Advent:

    Among the Masses for the Dead, the Funeral Mass holds first place. It may be celebrated on any day except for Solemnities that are Holydays of Obligation, Thursday of Holy Week, the Paschal Triduum, and the Sundays of Advent, Lent, and Easter, with due regard also for all the other requirements of the norm of the law [GIRM 380].

  • Prayer for Visiting a Grave on All Souls’ Day

    In the name of the Father and of the Son and of the Holy Spirit. Amen. Leader: Praise be to God our Father, who raised Jesus Christ from the dead. Blessed be God for ever. All: Blessed be God for ever. Reading from Corinthians We know that if our earthly dwelling, a tent, should be destroyed, we have a building from God, a dwelling not made with hands, eternal in heaven. [2 Corinthians 5:1] Leader: Lord God, whose days are without end and whose mercies beyond counting, keep us mindful that life is short and the hour of death unknown. Let your Spirit guide our days on earth in the ways of holiness and justice, that we may serve you in union with the whole Church, sure in faith, strong in hope, perfect in love. And when our earthly journey is ended, lead us rejoicing into your kingdom, where you live for ever and ever. R. Amen. Leader:    Eternal rest grant unto them, O Lord, R.    And let perpetual light shine upon them. Leader:    May they rest in peace. R.    Amen. Leader:    May their souls and the souls of all the faithful departed rest in peace. R.    Amen. Taken from Catholic Household Blessings and Prayers, © 1988, USCCB. All rights reserved
  • The Place of Silence at Mass

    We are surrounded by noise in our daily lives. Th sounds from TV, cell phones, and a plethora of the latest electronic devices bombard our senses. Our Catholic Church gives us a great gift of periods of silence at Mass. One of these special places is during the Liturgy of the Word. The Church explains:
    “The Liturgy of the Word is to be celebrated in such a way as to favor meditation, and so any kind of haste such as hinders recollection is clearly to be avoided. In the course of it, brief periods of silence are also appropriate… so that the Word of God may be grasped by the heart and a response through prayer may be prepared. It may be appropriate to observe such periods of silence, for example, before the Liturgy of the Word itself begins, after the First and Second Reading, and lastly at the conclusion of the Homily.” (GIRM, no. 56)
    Our readers at Church will now pause briefly for a period of silence after they have proclaimed the Word of God. We Catholics believe that when the Word of God is proclaimed “God is speaking to his people.” Use this period of silence to let God’s word be grasped by your heart. Ask yourself “how am I to respond to God? by Sr. Linda Gaupin, CDP, Ph.D.
  • Knights Donate 5k to Local Organization

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    Residents and staff of The Russell Home in Orlando had reason to celebrate this past week. On October 2, The Knights of Columbus Council #13240 of Blessed Sacrament met with representatives of The Russell Home in the parish ministry building to present the organization a donation of $5,000.

    Proceeds from the Knight’s Golf Tournament Fundraiser are used toward the donation. “(The Russell Home) is a fantastic organization and they are at the top of our list every year,” said Jim Laria, a member of the Council’s Board of Trustees.

    Located in Orlando, The Russell Home was founded over 60 years ago as the first non-profit institution in the country for brain-damaged children. The Home is the only private, non-profit facility of its kinds for severely handicapped children in Central Florida.

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